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Holy Land The
Franciscan Custody
of the Holy Land

A virtual visit to the Custody of the Holy Land is available here

Background

    St. Francis of Assisi spent several months visiting the Orient from 1219 to 1229. He met with the Sultan Malek-el-Kamel in Damietta (Egypt). This was a providential encounter, which marked the beginning of a new spirit in the relationship between Christianity and Islam. It was a spirit of dialogue and understanding, which the Saint decreed in his Rule for Friars who find themselves in mission among Non-Christians: mission witnessed with oneās own life, more than with oneās words.

    According to tradition that trip eventually took Francis to the Holy Land. Without doing the in-depth study of historical criticism, one can say that the special love of the Franciscan Order for the Holy Land goes back to our founder. The General Chapter of 1217, which divided the Order into provinces, established the Holy Land Province as and expression of his love and his missionary commitment. The General Chapter of Pisa in 1263 confirmed this expression.

    Despite the various difficulties throughout the centuries, the Franciscan presence in the Holy Land has always been maintained. This presence was established and received official status from the Church in 1342 when Pope Clement VI promulgated two Bulls: Gratias agimus (We give thanks) and Nuper carissimae (Some time ago·). These two Bulls entrusted custody of the Holy Land to the Order of Friars Minor. In 1992, the 650th anniversary of these Bulls, the Pope John Paul II sent a letter to the Minister General of the Order, congratulating and exhorting the Friars to persevere in this task received from the Church.

The Franciscan Presence
    In 1333 the Friars established themselves in the Cenacle, where they established a Friary and ministered in the Basilica of the Holy Sepulcher. All of this was made possible through the generous aid of the King of Naples, Roberto dāAngi˜ and Sancha of Majorca, who had bought the Cenacle and Mount Zion from the Muslims, and who paid them for the right to minister at the Holy Sepulcher.

    The Franciscan presence then expanded throughout the centuries. In 1347 the Friars established themselves at the Basilica of the Nativity in Bethlehem. In 1485 they acquired the place where St. John the Baptist was born, Ain Karem. In 1523, after the Turkish conquest of Palestine, the Cenacle was transformed into a Mosque and in 1551 the Friars were obliged to abandon the friary (presently the Custody has its Curia at Saint Saviour Friary in Jerusalem, while still retaining the title of Guardian of Mount Zion). In 1630, they came into possession of the place of the Annunciation in Nazareth, and Mount Tabor in 1631. In 1641 they began the dealings for the purchase of the area for the Shrine in Cana of Galilee, which finally, after a lot of perseverance, came about in 1879. In brief, some of the more important locations were acquired in the following years: Gethsemani - 1661; Shrine of the Visitation in Ain Karem - 1679; place of the Flagellation - 1836; Emmaus - 1867; Betfage ö 1880; the place called "Dominus Flevit" (The Lord wept) and the Primacy of Peter at the Lake of Genesareth - 1889; the ruins of Capharnaum - 1984; Shepherd's Field near Bethlehem - 1909; Mount Nebo - 1932. In 1936 the Custody purchased a place near the Cenacle, after so many years and useless efforts to get it back. In 1950, Bethany was acquired.

    This incomplete enumeration is the fulfillment of a permanent commitment to "custody" that which the Church has asked of the Order. It is a sign of the strong desire to promote worship in all the places of evangelical tradition and to reconstruct or construct Christian Shrines. Each era has done this at the level of artistic expression in accord with their time period. Our era adds to art the rigorous study of archeology and history.


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    Created / Updated Wednesday, December 31, 1997 at 18:44:13
    by John Abela ofm for Communications Office - Rome
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